That’s the universal question many mixed-blood
American Indians are asked every day. How many times have you mentioned in
passing that you are Cherokee to find your conversation interrupted by
intrusive questions about percentage? How many times have you answered those
questions? Well stop! That’s right — stop answering rude questions.
Have you ever been talking to someone who mentioned
that they were part Hispanic, part African-American, part Jewish, part Italian,
part Korean, etc.? Have you ever asked them what percentage? Hopefully your
answer is no, because if your answer is yes, then you’re rude. It would be rude
to ask someone what part Hispanic they are, but we accept that people can ask
us what part Cherokee we are. This is a double standard brought about by our
collective history as American Indians, and is one we should no longer
tolerate.
The history of blood quantum begins with the Indian
rolls and is a concept introduced to American Indians by white culture.
Throughout early Native history, blood never really played a factor in
determining who was or was not included in a tribe. Many American Indian tribes
practiced adoption, a process whereby non-tribal members would be adopted into
the tribe and over time become fully functioning members of the group. Adoption
was occasionally preceded by capture. Many tribes would capture members of
neighboring tribes, white settlers, or members of enemy tribes. These captives
would replace members of the tribe who had died. They would often be bestowed
with some of the same prestige and duties of the person they were replacing.
While the transformation from captive to tribal member was often a long and
difficult one, the captive would eventually become an accepted member of the
tribe. The fact that the adoptee was sometimes of a different ethnic origin was
of little importance to the tribe.
It wasn’t until the federal government became
involved in Indian government that quantum became an issue. One of the
attributes collected on a person signing one of the many Indian rolls was their
quantum. However, this was highly subjective as it was simply a question that
the roll takers would allow the people to answer for themselves.
In this day and age, however, quantum is heavily relied
upon for determining eligibility for tribal recognition. In order to become a
registered citizen of any federally recognized Cherokee tribe you must first
get a CDIB (Certificate of Degree of Indian Blood). This CDIB is issued by the
BIA (Bureau of Indian Affairs) and simply states that the United States
government certifies that you have a specified degree of Indian blood and are
eligible to be a member of a given federally recognized tribe. Once you have a
CDIB you can become a recognized citizen of that tribe.
In addition, many Indian tribes include their own
quantum restrictions for citizenship. The Eastern Band of Cherokee Indians
requires that you be 1/16 or higher to join, and the United Keetowah Band
requires a blood quantum of 1/4 or higher. The Cherokee Nation, on the other
hand, has no quantum restrictions. The majority of the Cherokee Nation has 1/4
or less Indian blood.
When considering these numbers it is important to
remember that the Cherokee were in direct contact with white settlers very
early in American history. Many prominent Cherokee families include
intermarried whites as far back as the colonial period — prior to the American
Revolution. As you can imagine, with over two hundred years of intermarriage,
many Cherokee today have some very confusing fractions to spit out every time
someone asks, “What part Indian are you?”
But why do we, as tribes or individuals, think that
a number is sufficient in proving our Cherokeeness? Blood quantum is just that
— a number — a sterile, inhuman way of calculating authenticity. When a person
asks, “What part Cherokee are you?” they are trying to quantify your
authenticity. If the answer given is a small percentage or an incomprehensible
fraction, the answerer’s Cherokeeness is called into question. Why?
We are not Gregor Mendel’s cross-pollinated pea
plants; we are people. Our ethnicity and cultural identity is tied to our
collective and ancestral history, our upbringing, our involvement with our
tribe and community, our experiences, memories and self-identity. To measure
our “Indianness” by a number is to completely eliminate the human element. And
to allow others to judge us based on that number is to continue a harmful
trend.
Next time someone asks you what part Cherokee you
are, tell them it’s irrelevant. If you’re braver than me, challenge them by
explaining that they are asking a rude question. Because in the end, the answer
doesn’t matter. You’re a whole person, not the sum of your “parts.” If any
“part” of you is Cherokee, then you are Cherokee. Period.